Our constitutional morality

first_img“India, that is Bharat, …”, When framers of our Constitution used those words in that sequence in its very first article, they were conscious of certain facts: One, India is just a new name of our country Bharat that is the homeland of our millennia-old civilisation that gave birth to four major religions – Hinduism, Jainism, Buddhism and Sikhism – which primarily formed our ancient civilisational ethos and culture; Two, the Indian State is the inheritor and trustee of our ancient civilisation; Three, the preambular exhortation of ‘unity and integrity of the Nation” has a civilisational connotation as deep civilisational ties bound us spatially and inter-generationally spanning across yugas. Thus, they were cognizant of India as a Civilisational Nation whose unity and integrity was primarily informed by Sanatana Dharma aeons before they assembled to frame the Constitution. Therefore, the moral obligation of the Constitution was largely to nurture our ancient civilisation and its values with a view to reintegrate our nation and its people, for, bereft of those, there will be no India in India as mere geographical lumps alone do not make a nation. Also Read – Hijacking Bapu’s legacyEven though Hindus make up a billion of the population, there is no Hindu State in the world. India is the only country with Hindu majority (except smaller Nepal) and the only homeland for adherents of Indic religions (except Buddhists). It goes without saying that it has civilisational responsibility towards adherents of Indic religions. It’s an unfortunate reality that Hindus (which includes Buddhists, Jains and Sikhs as per Explanation-II of article 25) suffer religious persecution in some countries. They naturally look up to India for succour and refuge as they (except Buddhists) have nowhere else to go. But those who escaped to India have long been suffering for want of Indian citizenship – an essential for a dignified living. Also Read – The future is here!As per TRIPS agreement, Parliament enacted Geographical Indications of Goods (Registration and Protection) Act, 1999 to protect material goods. If there could be so much anxiety for ephemeral material objects, should we not show an equal, if not greater, concern to protect the persecuted people who are carriers of religious traditions that originated in India and informed our ancient civilisation for millennia? As the morality enshrined in the Constitution is hinged upon our civilisational mores, ensuring the wellbeing of people of Indic religions, wherever they may be, becomes India’s civilisational responsibility, nay constitutional morality. BJP in its 2014 Election Manifesto promised, “India shall remain a natural home for persecuted Hindus and they shall be welcome to seek refuge here.” Accordingly, the Citizenship Amendment Bill, 2016 (CAB, 2016) was introduced in Parliament which has since lapsed. Given that the final NRC in Assam has left the citizenship status of many in limbo, the passing of a new CAB assumes greater significance. In this context, it is necessary to understand the shortcomings of CAB, 2016 to overcome them so that the new law would not get mired in litigation, and the long-suffering persecuted people of Indic faiths would get citizenship expeditiously. First, CAB, 2016 dealt with religious persecution in only three countries i.e., Afghanistan, Bangladesh and Pakistan. It cannot be said that persecution of adherents of Indic religions is or will be limited to these countries only. For instance, the Hindu American Foundation reports, “Hindu American students continue to be bullied and feel socially ostracized for their religious beliefs….”. Hence, the law should factor in current as well as future eventualities by including all countries. Second, CAB, 2016 included all minorities in those three countries. This doesn’t make any sense. For, India has no civilisational obligation towards persecuted people of non-Indic faiths. We have been magnanimous to others like Jews and Zoroastrian-Parsis who were persecuted for their religion and had no place to go. But that’s not the case with persecuted Christians and Muslims who can seek refuge and citizenship in any Christian or Christian-majority and Islamic countries respectively. So is the case with regard to Jews who now have their own homeland – Israel. Further, we cannot afford to unnecessarily burden an already overpopulated India. Hon’ble Prime Minister, in his 2019 Independence Day speech, rightly flagged the issue of population explosion. It is therefore prudent to limit citizenship only to persecuted adherents of Indic religions and Zoroastrian-Parsis only. Third, experts have raised questions regarding the constitutional validity of CAB, 2016. So, even if a fresh Bill becomes law, it may be challenged in courts, which will hardly help the long-suffering persecuted Hindus, etc. Therefore, it is necessary to amend the Constitution before amending Citizenship Act. Four, since religious persecution is the basis for granting citizenship, his subsequent conversion if any to a non-Indic religion repudiates that very basis. He might as well have converted and stayed in his homeland instead of moving to India. Moreover, it is not difficult to fake one’s religion to gain Indian citizenship fraudulently and then proclaim the real identity. Therefore, without stringent safeguards, it will end up as a legal route for demographic invasion, which CAB, 2016 did not factor in. In view of these, it is imperative to amend the Constitution by inserting a new Article 11A to enable Parliament to amend the Citizenship Act limiting citizenship only to persecuted Hindus, Buddhists, Jains, Sikhs and Zoroastrians from any country with stringent safeguards against misuse by providing for termination of citizenship with consequent disabilities, including deportation to his former homeland, applying provisions of the Enemy Property Act to confiscate his properties, etc. (The author is a serving senior IPS officer. The views expressed are strictly personal)last_img

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